SHAHR RAMADAN AND ITS SIGNIFICANCE

How to observe Shahr Ramadan in its true spirit?

Importance of self-reform and abstention from base desires

“O you who believe, fasting is prescribed for you as it was prescribed for those before you, so that you may guard against evil.” (The Quran, 2:183)

Allah says: “And when My servants ask you (O Prophet) about Me, surely I am nigh. I answer the prayer of the suppliant when he calls on Me, so they should hear My call and believe in Me that they may walk in the right way.” (The Quran, 2:186)

“And swallow not up your property among yourselves by false means, nor seek to gain access thereby to the authorities so that you may swallow up other people’s property wrongfully while you know.” (The Quran, 2:188)

PURPOSE OF FASTING IN ISLAM

To develop and strengthen our powers of self-control, so that we can resist wrongful desires and bad habits, and therefore “guard against evil” . In fasting, by refraining from the natural human urges to satisfy one’s appetite, we are exercising our ability of self-restraint, so that we can then apply it to our everyday life to bring about self-improvement.

To attain nearness and closeness to God so that He becomes a reality in our lives. As we bear the rigors of fasting purely for the sake of following a Divine commandment, knowing and feeling that He can see all our actions however secret, it intensifies the consciousness of God in our hearts, resulting in a higher spiritual experience.

To learn to refrain from usurping other’s rights and belongings. In fasting we voluntarily give up even what is rightfully ours; how can then we think of taking what is not ours but belongs to someone else?

Charity and generosity is especially urged during Shahr Ramadan. We learn to give, and not to take. The deprivation of fasting makes us sympathize with the suffering of others, and desirous of alleviating it; and it makes us remember the blessings of life which we normally take for granted.

Fasting in Islam does not just consist of refraining from eating and drinking, but from every kind of selfish desire and wrong-doing. The fast is not merely of the body, but essentially that of the spirit as well. The physical fast is a symbol and outward expression of the real, inner fast.

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