“Let them then produce a ا بِحَدِيثٍ ”hadith” like this (Quran), if indeed they speak the truth”. Sura 52:34

The Habr/Religious Scholars say that without the alleged other  حَدِيثًاِ hadithor “khabar” of the Prophet Muhammad, the meaning of the Quran cannot be understood. Surprisingly, most people who like to think of themselves as Muslims seem to believe this as true.

Yet, Allah refutes these Habr/Religious Scholars telling us the very book they claim that we can’t understand without man’s assistance of ‘hadith’ or ‘khabar’ in Surah

“Easy have We made the Qur’an to understand: So is there any one who will be warned? 54/17

“And We have made this Qur’an easy in your language, for them to understand.” 44/58

“And We have indeed made the Qur’an easy to understand and remember; then is there any that will remember (or receive admonition)?” 54/22

“And indeed, We have made the Qur’an easy to understand and remember; then is there any that will remember (or receive admonition)?” 54/32

This verse is repeated exactly, word for word, four times in the Qur’an (Sura 54:17,22,32 and 40). Why does Allah want to repeat Himself exactly, word for word, four times? Perhaps Allah wants to TESTlFY four times that the Qur’an is indeed easy to understand.

Perhaps Allah wants to repeat this message because He knows that there will be boneheads “scholars” who will want to insist otherwise. Let us now see how Allah uses the word حَدِيثًاِ hadith in his Quran.

“Allah has sent down the very  أَحْسَنَ الْحَدِيثِ ahsana alhadithi (best hadith) in the form of a Book, consistent with itself, which makes all those who fear their Lord shudder. So their hearts and bodies become receptive to the remembrance of Allah. THIS IS THE GUIDANCE OF Allah with which He guides whosoever He will, but whosoever Allah leaves to stray, HAS NONE TO SHOW HIM THE WAY’.”Sura 39:23

Allah says clearly that the Quran is the very best حَدِيثًاِ hadith. Being the very best حَدِيثًاِ hadith, the Quran therefore becomes THE GUIDANCE OF Allah. This immediately means that all other “hadith” are riot at all among the best حَدِيثًاِ hadith. All other  الْحَدِيثِ hadith simply cannot “SHOW HIM THE WAY”.

In the Qur’an as we see Allah continues to tell us about “ الْحَدِيثِ hadith”.

Allah says,

“Allah—there is no god except Him— will surely gather you on the Day of Resurrection, in which there is no doubt; and who is more truthful in  حَدِيثًاِ hadithan (speech) than Allah?” Sura 4:87


Allah says,

“Have they not contemplated the kingdom of the heavens and the earth and everything created by Allah, that perhaps their own term is drawing to a close? IN WHICH حَدِيثٍ hadithin AFTER THIS WILL THEY THEN BELIEVE?”: (Sura 7:185).


“In what other  حَدِيثٍ hadithin after this will they then believe?” (Sura 77:50).

Again, who is willing to be fool enough to step forward to answer Allah His question?

This is for those sectarians from the Sunnis and the Shias.

From the majority Sunnite `orthodoxy’ Sunnis is it going to be:

1) Bukhari (d. 256/870), 2) Muslim (d. 261/875), 3) Abu Daud (d. 275/888), 4) Tirmidhi (d. 279/892), 5) Ibn Maja (d. 273/886), and 6) al-Nasa’i (d. 303/915)

Hence all of these compilers of Hadith came during the second half of the second and the beginning of the third centuries of Islam, between 220 and 270 years after the Prophet’s death.

From the `heterodox’ Shi`ite minority sect who has its own sets of hadith compiled during the third and fourth centuries is it going to be:

1) al-Kulaini (d. 328 or 329), 2) Ibn Babuwayh (d. 381), 3) Jaafar Muhammad al-Tusi (d. 411) and 4) al-Murtada (d. 436)

All of these Hadith were compiled sayings attributed to Ali.

But why would these people write their حَدِيثًاِ hadith and then claim that it is true, “sahih”, “hassan” etc.

Allah always provides an answer in His Book.

Allah says,

“But there are among men those who sell idle حَدِيثِۭ hadithin to mislead people from the Path of Allah and to ridicule. For such men there will be a humiliating penalty”. (Sura 31:6).

These are people who have never been authorized by Allah to write any  حَدِيثِۭ hadith other than the “best hadith” which is the Quran. Since they have chosen to do something never sanctioned by Allah, their actions can only mislead people. For them Allah promises:

“On that day, those who reject faith and disobey the Messenger will wish that the earth were made level with them. But never will they hide a single  حَدِيثًاِ hadithan from Allah.”Sura 4:42

Why did Allah use Hadith in the Qur’an instead of other Arabic words that mean the same thing as Hadith. There are several Arabic words that means:

1) Aqwal means sayings

2) Akhbar means narrations

3) Hikam means Aphorisms

4) Nataq means Speech

In the Qur’an amazingly Allah specifically used this Arabic word  حَدِيثًاِ hadith to condemn hadith by the very same name the enemies of Islam used to call the books written & compiled by the Sunnis compilers such as:

1) Bukhari (d. 256/870), 2) Muslim (d. 261/875), 3) Abu Daud (d. 275/888), 4) Tirmidhi (d. 279/892), 5) Ibn Maja (d. 273/886), and 6) al-Nasa’i (d. 303/915)

And the Shias compilers such as:

1) al-Kulaini (d. 328 or 329), 2) Ibn Babuwayh (d. 381), 3) Jaafar Muhammad al-Tusi (d. 411) and 4) al-Murtada (d. 436)

Most of these  حَدِيثًاِ hadith compilers came around 250 years or more after the death of Prophet Muhammad. Allah knew this would happen, Allah is The All Seeing, The All Knowing, and so Allah has condemned these  حَدِيثًاِ hadith by name before the enemy of Islam fabricating them. This is fulfillment of prophecy right in the Holy Qur’an,

According to Allah the people who have written their own حَدِيثًاِ hadith will have much to answer. When they write their own unauthorized حَدِيثًاِ hadith they will be punished from directions which they will never perceive.

A large portion of Bukhari “hadith” is derived from the `Father of Cats” or Abu Huraira. Despite the fact that Sunni scholars cannot provide any evidence for the existence of Abu Huraira who produced the largest portion of Sunni theology is derived from “hadith” narrated by “Abu Hurairah the Unknown”.

Among the hadith narrated by “Abu Hurairah the Unknown” we can find fables about what the Prophet did in the bathroom, in his bedroom etc. According to “Abu Hurairah the Unknown” he stuck very close to the Prophet and thus was able to observe the Prophet at close quarters.

BUKHARI HADITH: Volume 1, Book 6, Number 306:

Narrated ‘Aisha:

Once one of the wives of the Prophet did Itikaf along with him and she was getting bleeding in between her periods. She used to see the blood (from her private parts) and she would perhaps put a dish under her for the blood. (The sub-narrator ‘Ikrima added, ‘Aisha once saw the liquid of safflower and said, “It looks like what so and so used to have.”)

BUKHARI HADITH: Volume 1, Book 6, Number 307:

Narrated ‘Aisha:

“One of the wives of Allah’s Apostle joined him in l’tikaf and she noticed blood and yellowish discharge (from her private parts) and put a dish under her when she prayed.”

BUKHARI HADITH: Volume 4, Book 53, Number 334:

Narrated ‘Abdullah bin ‘Umar:

Once I went upstairs in Hafsa’s house and saw the Prophet answering the call of nature with his back towards the Qibla and facing Sham.

This is the Prophet of Allah yet they are in violation no privacy. We ask for privacy when we go to the bathroom you mean to tell me that this would be acceptable?

BUKHARI HADITH:  Volume 7, Book 62, Number 172:

Narrated Jabir:

I was with Allah’s Apostle in a Ghazwa, and when we returned, I wanted to hurry, while riding a slow camel. A rider came behind me. I looked back and saw that the rider was Allah’s Apostle . He said (to me), “What makes you in such a hurry?” I replied, “I am newly married.” He said, “Did you marry a virgin or a matron?” I replied, “(Not a virgin but) a matron.” He said, “Why didn’t you marry a young girl with whom you could play and who could play with you?” Then when we approached (Medina) and were going to enter (it), the Prophet said, “Wait till you enter (your homes) at night (in the first part of the night) so that the ladies with unkempt hair may comb their hair, and those whose husbands have been absent (for a long time) may shave their pubic hair.” (The sub-narrator, Hashim said: A reliable narrator told me that the Prophet added in this Hadith: “(Seek to beget) children! Children, O  O Jabir!”)

BUKHARI HADITH:  Volume 1, Book 5, Number 277:

Narrated Abu Huraira:

The Prophet said, ‘The (people of) Bani Israel used to take bath naked (all together) looking at each other. The Prophet Moses used to take a bath alone. They said, ‘By Allah! Nothing prevents Moses from taking a bath with us except that he has a scrotal hernia.’ So once Moses went out to take a bath and put his clothes over a stone and then that stone ran away with his clothes. Moses followed that stone saying, “My clothes, O stone! My clothes, O stone! till the people of Bani Israel saw him and said, ‘By Allah, Moses has got no defect in his body. Moses took his clothes and began to beat the stone.” Abu Huraira added, “By Allah! There are still six or seven marks present on the stone from that excessive beating.”

Narrated Abu Huraira: The Prophet said, “When the Prophet Job (Aiyub) was taking a bath naked, golden locusts began to fall on him. Job started collecting them in his clothes. His Lord addressed him, ‘O Job! Haven’t I given you enough so that you are not in need of them.’ Job replied, ‘Yes!’ By Your Honor (power)! But I cannot dispense with Your Blessings.’

BUKHARI HADITH:  Volume 4, Book 55, Number 635:

Narrated Abu Huraira:

The Prophet said, “Solomon (the son of) David said, ‘Tonight I will sleep with seventy ladies each of whom will conceive a child who will be a knight fighting for “Allah’s Cause.’ His companion said, ‘If Allah will.’ But Solomon did not say so; therefore none of those women got pregnant except one who gave birth to a half child.” The Prophet further said, “If the Prophet Solomon had said it (i.e. ‘If Allah will’) he would have begotten children who would have fought in Allah’s Cause.” Shuaib and Ibn Abi Az-Zinad said, “Ninety (women) is more correct (than seventy).”

BUKHARI HADITH:  Volume 7, Book 62, Number 24:

Narrated Sahl bin Sad As-Sa’idi:

A woman came to Allah’s Apostle and said, “O Allah’s Apostle! I have come to give you myself in marriage (without Mahr).” Allah’s Apostle looked at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything, she sat down. A man from his companions got up and said, “O Allah’s Apostle! If you are not in need of her, then marry her to me.” The Prophet said, “Have you got anything to offer?” The man said, “No, by Allah, O Allah’s Apostle!” The Prophet said (to him), “Go to your family and see if you have something.” The man went and returned, saying, “No, by Allah, I have not found anything.” Allah’s Apostle said, “(Go again) and look for something, even if it is an iron ring.” He went again and returned, saying, “No, by Allah, O Allah’s Apostle! I could not find even an iron ring, but this is my Izar (waist sheet).” He had no rida. He added, “I give half of it to her.” Allah’s Apostle said, “What will she do with your Izar? If you wear it, she will be naked, and if she wears it, you will be naked.” So that man sat down for a long while and then got up (to depart). When Allah’s Apostle saw him going, he ordered that he be called back. When he came, the Prophet said, “How much of the Quran do you know?” He said, “I know such Sura and such Sura,” counting them. The Prophet said, “Do you know them by heart?” He replied, “Yes.” The Prophet said, “Go, I marry her to you for that much of the Quran which you have.”

BUKHARI HADITH:  Volume 2, Book 22, Number 313:

Narrated Abu Huraira,

Allah’s Apostle said, “When the Adhan for the prayer is pronounced, then Satan takes to his heels passing wind so that he may not hear the Adhan and when the Muadh-dhin finishes, he comes back; and when the Iqama is pronounced he again takes to his heels and when it is finished, he again comes back and continues reminding the praying person of things that he used not to remember when not in prayer till he forgets how much he has prayed.” Abu Salama bin ‘Abdur-Rahman said, “If anyone of you has such a thing (forgetting the number of Rakat he has prayed) he should perform two prostrations of Sahu (i.e. forgetfulness) while sitting.” Abu Salama narrates this from Abu Huraira.

BUKHARI HADITH:  Volume 7, Book 62, Number 120:

Narrated Abu Huraira:

The Prophet said, “A woman should not fast (optional fasts) except with her husband’s permission if he is at home (staying with her).”

BUKHARI HADITH:  Volume 7, Book 62, Number 121:

Narrated Abu Huraira:

The Prophet said, “If a man Invites his wife to sleep with him and she refuses to come to him, then the angels send their curses on her till morning.”

BUKHARI HADITH:  Volume 4, Book 54, Number 491:

Narrated Abu Huraira:

Allah’s Apostle said, “During your sleep, Satan knots three knots at the back of the head of each of you, and he breathes the following words at each knot, ‘The night is, long, so keep on sleeping,’ If that person wakes up and celebrates the praises of Allah, then one knot is undone, and when he performs ablution the second knot is undone, and when he prays, all the knots are undone, and he gets up in the morning lively and gay, otherwise he gets up dull and gloomy. “ <== verify

You either believe in this so called sacred/most authentic book next to the Qur’an or you don’t.

But God told the Prophet to tell his “companions” not to annoy the Messenger of God in his home, “

Oh you who believe, do not enter the houses of the Prophet until permission is given to you for a meal, not too early as to wait for its preparation, but when you are invited enter. And when you have taken your meal, disperse, WITHOUT WAITING AROUND FOR ANY “HADITH”. Such behavior annoys the Prophet. He is ashamed to dismiss you, hut God is not ashamed to tell you the Truth”. (Sura 33:53).

Ironically it is not the disbelievers but rather Sahih Bukhari and company who have tried a hand at answering this “challenge” from Allah.

They have created the concept of hadith Qudsi. According to the likes of Sahih Bukhari and friends the “hadith Qudsi” are actually the unrevealed verses of the Quran!!

Again, they have bravely risen to answer Allah’s challenge in Sura 52:34

In the Quran, Allah has asked the disbelievers,

“Let them then produce a ا بِحَدِيثٍ ”hadith” like this (Quran), if indeed they speak the truth”. Sura 52:34

This entry was posted in HADITHS & SUNNAH. Bookmark the permalink.

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s